Reading my previous post may give the reader context for this post.
The Chakras and their Significations
There are six subtle energy centers, which we call chakras, aligned along the spine.
These centers channel energies, which then drive changes in the physical body, and actions by the physical body.
The energy combinations channeled through the six chakras, at any given moment, give rise to our actions.
The MooldhArA chakrA is the root center. Its energy drives actions to support the instinct to survive and grow physically.
The SwadhisTAnA is the creative and pro-creative center. Its energy drives creative energies, including pro-creative actions out of and within the physical body. It manifests as sexuality, which may be channeled both positively and negatively.
The MaNipurA is the acquisitive center. Its energy drives appetite for acquiring and storing all things material. It manifests as risk-taking behavior. It is sometimes described positively as courageous and ambitious and at other times as greedy and deceitful. In the negative it gives rise to actions based on fear.
The AnahatA is the emotional center. Its energy drives nurturing and affection on one hand. It can also give rise to the opposite: anger and hate.
The ViSuddhA center provides energy for articulation. Its energy drives vocalization and expression of the balance between the energies of the AnahatA and the AjnA centers. Depending on which of the two centers are more dominant, the ViSuddha will channel more emotional or more analytical expression.
The AjnA is the center for analytical intelligence. Its energy drives processing of information gathered by the 5 senses, comparison with memories of past experiences with corresponding actions directed at the action centers of ViShuddha, AnahatA, MaNipurA, SwadhishTAnA and MooldhArA.
The SahasrArA is the center for conceptual abstractions. Its energy drives the direction of the other six chakrAs described above, more towards spiritual, and relatively less towards the material.
Correlating Chakra significations with Gender: Role of the Physical Body
The female physical body manifests capability to pro-create and nurture. To activate these capabilities it draws upon the energies of the MooldhArA, SwadhishTAnA, MaNipurA and AnAhata.
When the female body is more focused on acting out its role of pro-creation and nurturing, its Vishuddha center expresses more emotion reflecting the active AnAhatA than the analytical energy of the AjnA.
The male physical body manifests capability to acquire and protect what it has acquired. It therefore draws upon energies of the MaNipurA and AnahatA (channeling those energies more towards determination and fixedness and competition, than towards nurturing and affection and collaboration), which it expresses through Vishuddha.
The entire range of energies are available to all physical bodies, whether female or male.
Which energies the body draws upon depends on which aspect is most open to be activated in a given phase in life and in particular social configurations and contexts:
- Different phases in life e.g. whether in puberty and youth, vs in old age, for example.
- Different social configurations e.g. whether in hunter-gatherer, agricultural, industrial or digital social configurations.
Social rules of thumb, in different social configurations, have been formed over time with general observations about what works best to sustain that particular social configuration.
These social rules of thumb, to enable sustenance of a particular social configuration, may lead to gender differentiated roles and expectations.
- certain expected division of labor for pro-creation and maintenance of family, on one hand
- acquisition and accumulation of material requirements for sustenance, on the other,
in an agriculture based social configuration
- may have led to certain social rules of thumb of roles to be played by those with female bodies and those with male bodies.
- This in turn would have led to the need to access different combination of chakra energies by female bodies, as compared to the male bodies.
As social technologies (i.e. how technology is used within a society) have changed, so have the social configurations and the possible roles played by individuals, whether with female or male bodies.
The lines between the social roles played by those with female bodies and those with male bodies may become blurred, especially as the need to for focus attention and energy on basic survival and pro-creation decreases, as we move from agricultural and industrial configurations to digital configurations, as we move from agricultural and industrial configurations to digital configurations.
When Gender Generalizations and Differentiations Do Not Work: Welcome to the 21st Century
As the demand for varying combination of chakra energies to survive, pro-create, acquire and accumulate decrease in a particular social configuration due to changes in social technologies:
- individuals, with both female and male bodies, tend to move towards drawing upon the energies of AnahatA, AjnA and SahasrArA to express through the VishudhA.
The social technologies of the 21st centuries appear to be going, at least in early 2017, more towards the human body making less demands of both the basic survival and pro-creative energies from the MooldhArA and the SwAdhisTAnA. The acquisitive, accumulative energies still continue to be in demand, at the moment. We therefore see corresponding changes in how human bodies are acting: mostly by accessing MaNipurA (acquisitive), AnahatA (passionate determination) and AjnA (analytical intelligence). This configuration does not need to differentiate between male and female bodies.
Social roles based on gender differentiation focused on basic survival and pro-creation now make less sense.
Social context in practice of vibrational mantra for activating energy centers
Vibrational mantras (set apart from contemplative mantras) are practiced to activate specific energy centers.
The GAyatri mantra is a vibrational mantra, practiced to activate the AjnA energy, to enable access to analytical intelligence.
Practice of the GAyatri mantra on a daily basis over a sustained period of time may lead to more energy channeled towards analytical (AjnA) actions and relatively less energy towards survival (Mooldhaara) and pro-creative (SwadhisTAnA) actions.
The VishudhA expressions may also be more analytical and less compassionate and nurturing, by those practicing the GAyatri.
The GAyatri mantra practice, therefore, may not make sense to be practiced for those with female bodies, who wish to be mostly active in pro-creation and compassionate nurturing.
In the 21st century social configurations there are many with female bodies who do not find themselves in roles requiring long-term focus on pro-creation and nurturing.
They may be expected and required to perform roles which require sustained access to analytical energies.
The number of those with female bodies who will be playing these analytical roles may increase quite substantially in the next few decades.
Whether they will be assisted in their endeavors by chanting the GAyatri in a sustained manner in the long-term, is something that would need to be observed.
To sum up, ChakrA energy centers by themselves are gender neutral. The female and male physical body requires varying combination of energies from each of these energy centers in different phases of their lives, depending on the roles they are playing in the particular social context they find themselves in.
A well-designed comparative empirical study, of a carefully chosen test group and control group of women (and a similar parallel test and control groups of men), would certainly help to validate (or otherwise) the implicit multiple hypotheses, laid out in this article, about how vibrational mantras may impact male and female physical bodies differently.
The comments and suggestions from readers are welcome directly via email to the author at 21Banyantree@gmail.com .
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