Devi’s Magic: Do you want to Play?

Devi's Magic Photo by Madhu Shesharam on Unsplash 180526

Magic: Sun shining through in my heart (Photo of Antelope Canyon by Madhu Shesharam on Unsplash)

The first few seconds

Every morning

Floating in spandanA

Pulsations

 

And then

Insistent clamor rising

You are different from the cosmos

You are man

You are father

You are debtor

 

Things to do

Dollar to earn

Scripts to act out

Atomized

 

In modernity

Bouncing around in anxieties

Chasing goals passionately

Round and Round

Breathlessly

 

Clouds of despair

Thunder of anger

Lightning bolts of hurt

Tears of sorrow

Winds Lashing

 

I chant my DurgA MantrA

Poof

Clouds are gone

Sun shines through

In my heart

Re-connecting

 

Magic

In the infinite game

Do you want to play?!

The 2018 Piscean Month – March 14th to April 13th – is a mixed bag

Pisces by Jeremy Thomas Unsplash 180317

Do you see Pisces in the sky? (Photo by Jeremy Thomas on Unsplash)

I am late posting my ruminations for the Piscean month of March 14th to April 13th when the Sun is seen to transit in zodiac of Pisces on the sky map. I was busy with coaching and writing. Also, this is mixed bag of planetary transits, so I cannot take short cuts, have to speak to each sign and talk to the positives and challenges. So that took some time.

Before I dive in, did you read about the solar magnetic storm that was to pass by Earth from September 14th to 18th? Most of you know that there are regular space weather bulletins issued by the US National Weather Service.

Overall, in the Piscean month this year, Gemini, Cancer, Libra, Sagittarius, and Aquarius are relatively more positive. Aries, Taurus, Leo, Virgo, Scorpio, Capricorn and Pisces may have somewhat more challenges, in varying degrees.

The mixed bag comes from three events we notice in the sky:

First is Mercury’s transit in Pisces through this month, giving us more emotional and less analytical / logical vibrations. At the same time Venus is transiting Pisces until March 25th. Venus adds positively to the emotional energies. So the next week or so is great time to bond with your mother, for example. And, only coincidentally, many of us are celebrating Chaitra Navratri during this time, connecting with the Mother, LalitAmbA, through puja, chanting and meditation. It is a meditative time (see my meditative-contemplative suggestion at the end of the post).

Second is that Mercury, Venus and Sun energies reach us through the disturbed nodal axis zone created by the last solar and lunar eclipses in February 2018. That disturbed zone is still quite potent and will dissipate only after the first week of April. This causes confusions, which add to the already emotionally charged month. This will be experienced more by some signs than others and I point that out below.

Third, is the transit of Mars close to Saturn, reaching the same exact longitude on April 2nd-3rd 2018. The effect of this Mars-Saturn conjunction will begin experienced from March 23rd to April 10th, with peak on April 2nd-3rd. This is a complex experience, and each of us will observe it from different angles in our lives. I give broad directional flavor below by signs, but that is really hand waving – it requires you to get a sense of your birth chart and the role that Saturn and Mars play there, to better appreciate this conjunction.

Ok, here we go.

Aries: You may experience some temporary losses and separations in different areas of your life. On the positive side, you may get some gains in your passive income e.g. investment income, pensions, rents.

Taurus: This may turn out to be stressful month on the professional front, as well as health, work and home areas. Step back, conserve energy, focus on what is required and do it well. Sometimes stress makes you come out a champion, when managed well.

Gemini: Overall a positive month, when fortune shines and blessings flow. Some temporary stress is seen in home, children and creative areas. Be careful with your communication and how you present yourself.

Cancer: A very mixed month. Many positive uplifting things happening in home, creativity and general sense of well-being, punctuated by some passing sudden confusions. Between March 23rd and April 9th, you may see some obstructions to your career goals. Slow down, step back and then actively work towards overcoming the obstacles by collaborating with your partner(s) and seeking help from people you trust.

Leo: Fortune is likely to shine on work you do this month with your personal and business partners. On the other hand, expect and manage obstructions in career matters, communication issues and health.

Virgo: On the positive side, a general sense of well-being is pervasive. You may get to be quite emotional in your communication – slow-down in your speech and writing and try to veer to being thoughtful and silent. Hard work and showing the excellence of your work will be more beneficial than talking about it. Your physical and emotional health may be under stress especially between March 23rd and April 9th. Be careful about operating mechanical machinery, including cars, as you may be prone to injury during this time.

Libra: On the positive side, you may work closely with your partner(s) in the areas of creative projects, romance and children. Health and work place matters are likely to be stressed. The usual slow down rule applies.

Scorpio: There is potential for positive results this month, when you connect creativity, children and romance in your career area, with thoughtful communication. There may be some sudden confusions which you may have to be on the watch for. There may be some passing disputes and disturbances in home matters.

Sagittarius: A generally positive month, with some passing disturbances in passive income, career matters and luck. Connecting creativity, children and romance to new initiatives may lead to success in this period.

Capricorn: Career matters likely to move in a positive direction, with some hiccups since fortune may not favor at this time. You may experience some passing obstructions in your communications and in interactions with younger siblings, friends and colleagues. You may continue to experience a sense of loss this month (this feeling may pervade until early 2020), exacerbated due to loss in home related matters.

Aquarius: An otherwise positive month may be marred by some recurring confusions arising out of communications and also your interactions with personal and business partners. Be thoughtful. Taking a leadership position with younger friends and colleagues to drive entrepreneurial initiatives likely to lead to success now.

Pisces: The continuing challenges in the career area are likely to show up as a general free floating sense of malaise this month. This is an emotionally challenging month, which may be reflected in physical health too. Communications and overall relationship with partner(s) are likely to be under strain.

Let’s turn this month of mixed possibilities into one of abundance of the Devi’s blessings this Chaitra Navratri through meditative-dance!

Desirous Energy: Imagining Untold Stories, Jumping Off To Fly

Inhaling Energy from Embers Jumping Off To Fly 180304

Inhaling Energy from Embers, Manifesting Space in Time (Photo by Toa Heftiba on Unsplash)

By Jayant Kalawar

Embedded

In dense vibration

Secure

 

A spark

Of desirous energy

Rising

Shape So Beautiful.

 

Standing on the edge

Of vastness

Manifesting space

In time.

 

Imagining untold stories

Filled with rapturous desires

Inhaling energy

From embers.

 

Jumping off to

Fly

Glide

Roll

Dance.

 

So free in

Imagined space

Floating in the embrace

Of soft amnesia.

 

Enveloped

In flow of Time

No moorings

A faint

Memory of

Umbilical love

Calling.

 

A confused thrashing

Dim awareness

What?

Who?

 

Lost

Seeking

The way back.

© 21BanyanTree and Jayant Kalawar

Celebrating NatarAjA, the Dancing ShivA on ArdrA Full Moon January 1st 2018

As I write this, it is 5 deg F (-15 deg C) on the sunny morning of January 1st 2018, in the New York metro area. This new-year’s day will end with the Moon visible in full grandeur tonight at 9:15 pm (all New York time). The Earth is almost at the closest point to the Sun, in its elliptical orbit today at exactly 12:34 am, January 3rd 2018. The Moon will be at its closest in its orbit to the Earth today at exactly 4:48 pm, January 1st, 2018. Between the two will we get the Super Moon effect making for the Wolf Moon.

In my tradition of Jyotisha, and also more so especially in the Tamil tradition, the Full Moon that arises in ArdrA nakshatra celebrates the arising of the NatarAjA, the Dancing ShivA. (If you are not familiar with my Jyotisha tradition, please check out https://en.wikipedia.org/wiki/Nakshatra for a beginner’s orientation)

The significance of celebrating the Full Moon in ArdrA in Jyotisha is independent of calendars imposed and followed in the mundane world (for e.g., the European Gregorian calendar in use since 1582).

According to Jyotisha:

  • When the Sun begins transiting from midnight of December 21st (at 6:40 degrees in Gemini – the Sun transits opposite in Sagittarius at the same degree), it begins its apparent ‘movement’ North from the tropic of Capricorn.

 

  • When the ArdrA nakshatra is seen in the sky, we know the northward turn of the Sun has begun.

 

  • Since the ArdrA nakshatra spans Gemini from 6:40 degrees to 20 degrees, the Sun lights up ArdrA from December 22nd to January 4th.

 

  • The Full Moon that occurs during its transit in these degrees between December 22nd and January 4th is celebrated for the nritya of NatarAjA, the Dance of Shiva.

From a narrow modernist science perspective (not given to metaphorical contemplation) one may imagine the nritya of NatarAjA, the Dance of Shiva as NataRajA, as the movement of the entire range of energies that manifest the cosmos. Within the tradition, we see and experience the Dance of NatarAjA as manifesting creation, protection, destruction, release and embodiment.

The dance posture of NatarAjA is the focus of meditation on this Full Moon, with left leg lifted and suppressing ignorant ever transient tendencies (“this is mine”, “I did this” which in the globalized westernized culture and science these tendencies are bundled into the word ‘ego’) that arise in the embodiment under his right feet. The right hand of NatarAjA is in the posture of Abhaya Hasta, blessing meditators with protection in their meditation. The accomplished meditator visualizes the entire dance of the cosmos in the stillness of this posture.

 

 

 

In Tamil Nadu, this entire period is celebrated with exuberance of song and dance. Here is a link to just one small sliver of the spirit that exudes in the Tamil country during this season.

 

 

The Feminine and Masculine in Each of Us: Dancing with our Chakras

Reading my previous post may give the reader context for this post.

The Chakras and their Significations

There are six subtle energy centers, which we call chakras, aligned along the spine.

These centers channel energies, which then drive changes in the physical body, and actions by the physical body.

The energy combinations channeled through the six chakras, at any given moment, give rise to our actions.

The MooldhArA chakrA is the root center. Its energy drives actions to support the instinct to survive and grow physically.

The SwadhisTAnA is the creative and pro-creative center. Its energy drives creative energies, including pro-creative actions out of and within the physical body. It manifests as sexuality, which may be channeled both positively and negatively.

The MaNipurA is the acquisitive center. Its energy drives appetite for acquiring and storing all things material. It manifests as risk-taking behavior. It is sometimes described positively as courageous and ambitious and at other times as greedy and deceitful. In the negative it gives rise to actions based on fear.

The AnahatA is the emotional center. Its energy drives nurturing and affection on one hand. It can also give rise to the opposite: anger and hate.

The ViSuddhA center provides energy for articulation. Its energy drives vocalization and expression of the balance between the energies of the AnahatA and the AjnA centers. Depending on which of the two centers are more dominant, the ViSuddha will channel more emotional or more analytical expression.

The AjnA is the center for analytical intelligence. Its energy drives processing of information gathered by the 5 senses, comparison with memories of past experiences with corresponding actions directed at the action centers of ViShuddha, AnahatA, MaNipurA, SwadhishTAnA and MooldhArA.

The SahasrArA is the center for conceptual abstractions. Its energy drives the direction of the other six chakrAs described above, more towards spiritual, and relatively less towards the material.

Correlating Chakra significations with Gender: Role of the Physical Body

The female physical body manifests capability to pro-create and nurture. To activate these capabilities it draws upon the energies of the MooldhArA, SwadhishTAnA, MaNipurA and AnAhata.

When the female body is more focused on acting out its role of pro-creation and nurturing, its Vishuddha center expresses more emotion reflecting the active AnAhatA than the analytical energy of the AjnA.

The male physical body manifests capability to acquire and protect what it has acquired. It therefore draws upon energies of the MaNipurA and AnahatA (channeling those energies more towards determination and fixedness and competition, than towards nurturing and affection and collaboration), which it expresses through Vishuddha.

The entire range of energies are available to all physical bodies, whether female or male.

Which energies the body draws upon depends on which aspect is most open to be activated in a given phase in life and in particular social configurations and contexts:

  • Different phases in life e.g. whether in puberty and youth, vs in old age, for example.

 

  • Different social configurations e.g. whether in hunter-gatherer, agricultural, industrial or digital social configurations.

Social rules of thumb, in different social configurations, have been formed over time with general observations about what works best to sustain that particular social configuration.

These social rules of thumb, to enable sustenance of a particular social configuration, may lead to gender differentiated roles and expectations.

For example:

  • certain expected division of labor for pro-creation and maintenance of family, on one hand

and

  • acquisition and accumulation of material requirements for sustenance, on the other,

in an agriculture based social configuration

  • may have led to certain social rules of thumb of roles to be played by those with female bodies and those with male bodies.
  • This in turn would have led to the need to access different combination of chakra energies by female bodies, as compared to the male bodies.

As social technologies (i.e. how technology is used within a society) have changed, so have the social configurations and the possible roles played by individuals, whether with female or male bodies.

The lines between the social roles played by those with female bodies and those with male bodies may become blurred, especially as the need to for focus attention and energy on basic survival and pro-creation decreases, as we move from agricultural and industrial configurations to digital configurations, as we move from agricultural and industrial configurations to digital configurations.

When Gender Generalizations and Differentiations Do Not Work: Welcome to the 21st Century

As the demand for varying combination of chakra energies to survive, pro-create, acquire and accumulate decrease in a particular social configuration due to changes in social technologies:

  • individuals, with both female and male bodies, tend to move towards drawing upon the energies of AnahatA, AjnA and SahasrArA to express through the VishudhA.

The social technologies of the 21st centuries appear to be going, at least in early 2017, more towards the human body making less demands of both the basic survival and pro-creative energies from the MooldhArA and the SwAdhisTAnA. The acquisitive, accumulative energies still continue to be in demand, at the moment. We therefore see corresponding changes in how human bodies are acting: mostly by accessing MaNipurA (acquisitive), AnahatA (passionate determination) and AjnA (analytical intelligence). This configuration does not need to differentiate between male and female bodies.

Social roles based on gender differentiation focused on basic survival and pro-creation now make less sense.

Social context in practice of vibrational mantra for activating energy centers

Vibrational mantras (set apart from contemplative mantras) are practiced to activate specific energy centers.

The GAyatri mantra is a vibrational mantra, practiced to activate the AjnA energy, to enable access to analytical intelligence.

Practice of the GAyatri mantra on a daily basis over a sustained period of time may lead to more energy channeled towards analytical (AjnA) actions and relatively less energy towards survival (Mooldhaara) and pro-creative (SwadhisTAnA) actions.

The VishudhA expressions may also be more analytical and less compassionate and nurturing, by those practicing the GAyatri.

The GAyatri mantra practice, therefore, may not make sense to be practiced for those with female bodies, who wish to be mostly active in pro-creation and compassionate nurturing.

In the 21st century social configurations there are many with female bodies who do not find themselves in roles requiring long-term focus on pro-creation and nurturing.

They may be expected and required to perform roles which require sustained access to analytical energies.

The number of those with female bodies who will be playing these analytical roles may increase quite substantially in the next few decades.

Whether they will be assisted in their endeavors by chanting the GAyatri in a sustained manner in the long-term, is something that would need to be observed.

To sum up, ChakrA energy centers by themselves are gender neutral. The female and male physical body requires varying combination of energies from each of these energy centers in different phases of their lives, depending on the roles they are playing in the particular social context they find themselves in.

A well-designed comparative empirical study, of a carefully chosen test group and control group of women (and a similar parallel test and control groups of men), would certainly help to validate (or otherwise) the implicit multiple hypotheses, laid out in this article, about how vibrational mantras may impact male and female physical bodies differently.

The comments and suggestions from readers are welcome directly via email to the author at 21Banyantree@gmail.com .

KulAmrutarasikA: the 90th MantrA of the LalitAsahasranAmA

sri-chakra-image-from-121018

Sri Chakra representation drawn by Jayant Kalawar

By Jayant Kalawar

In the 22 mantras, spanning the 90th through 111, the LalitA SahasranAmA (those unfamiliar, please read this overview link) describes how LalitAmbA, Mother LalitA plays within us, as She rises from the MooldhArA to the SahasrArA.

The 90th mantra describes her at the top in the Sahasrara:

kuḷāmṛtaika rasikā

This mantra occurs in the 36th verse of the LalitA SahasranAmA, which is:

mūlamantrātmikā, mūlakūṭa traya kaḷebarā |

kuḷāmṛtaika rasikā, kuḷasaṅketa pālinī || 36 ||

(Listen)

The vibration of the mantra connect us to LalitAmbA, LalitA-Mother (AmbA). Listen to the link above and chant the mantra. You are calling out to the Devi LalitA, the Mother (Devi pronounced it as They-vi, for those unfamiliar with SamskrutA). And the Mother responds to your call.

Many of us though would like to know the ‘meaning’ of the mantra. That helps too, as it helps to create a visualization. How to chant a particular mantra with what focus and visualization is best as a one-on-one conversation. The vibration of the mantra along with the visualization can and does begin to change the vibrational structure of the individual. It is something to be learned when one is ready to begin connecting with the more subtle aspects of oneself, after gradually stepping away from the attachments of sense based objects.

Just to give a high level sense of the verse:

Rasika is the enjoyer. LalitAmbA is playing and enjoying. What is She enjoying?

Amrut: that which is opposite of Mrut, death. Non-Death. LalitAmba enjoys the state of Non-Death when She reaches the SahasrArA, where she meets and dances with ShivA.

Shiva is always sitting in meditation bathing in peaceful moonlight at the Sahasrara. Awaiting his beloved LalitAmbA to join Him.

LalitAmbA works through a series of obstacles to rise from the MooldhArA to meet her beloved ShivA in SahasrArA.

She awakens Him out of his meditative state in the Sahasrara. They begin their celestial dance.

And the Amrut, Non-Death, flows in the subtle plane.

In the physical plane it flows out of Kula: the body.

Hence, the practitioner tastes the sweetness when the Devi Shakti reaches the SahasrArA. It  flows as KulAmrut.

For LalitAmbA is indeed the RasikA, the enjoyer, of KulAmrut.  Hence KulAmrutaikarasikA.

The reader may have noticed, in the description above, how gender apparently seems to play a role. The feminine principle, LalitA rises to meet the male principle, Shiva.

Where does this take place? In each of our individual subtle bodies. So in that sense, each one of us has something that we may categorize as feminine and also masculine.

It is the meeting of these two principles within each of us culminates in the subtle celestial dance, which produces the A-Mruta, the Non-Death state.

It is also interesting to note that the 1000 mantras of LalitA are roughly divided, in terms of gender ascription, into one third feminine gender nouns, one third masculine gender nouns and the rest as neuter gender nouns.

Many of you may be interested to know more about how both the feminine and masculine principles play a role in each of us. I have written more about that here.

 

Connecting Your ChakrAs to the Thousand MantrAs

First let us chant the shAnti mantrA, which many of us are familiar with:

purnam adah, purnam idam purnat purnam udachyate; purnasya purnam adaya purnam evavasisyate (Brihadaranyaka Upansidhad 5.1.1, which is part of the Shatapatha Brahmana, which is part of the Shukla Yajur Veda)

This verse is repeated in Isha Upanishad (part of Shukla Yajur Veda) as the first verse.

There are various interpretations of this verse. I leave it to the reader to do a web search to get these range of interpretations.

This is my interpretation: what is in the entire cosmos is fully embedded in each micro element, and any composite set of micro elements that we perceive and interact with. I take this as an axiom. I call it the Fullness axiom. Rest is my proposition, arising from this axiom, as applied to specific word descriptions in the Lalita SahasranAmA. The proposition suggests actionable knowledge for you. To help you understand your own nature and have better sense of how to navigate through your world of experiences. Hence what follows may be of interest to you.

The Proposition

Our human body is just such a composite of micro elements. Applying the Fullness axiom, in principle the human body contains all that is in the entire cosmos. Let us view the human body as being made of multiple layers of chemical components moving about in space over time. These layers of chemical components interact with each other through neural vibrations.

The systematic descriptions of the world based on the Veda (known as ShastrAs) speak about three passages which connect the perineum area of the body to the top of the skull. Neural vibrations travel on these major highways. There are six interchanges on these highways, from which local networks lead to different parts of the human body. These six interchanges are called ChakrAs. The Lalita SahasranAmA (LS) specifically speaks of two speed bumps which slow down and serve as check points at each of the interchanges. Some of the interchanges have three check points. Getting past these check points requires the vibrations to have certain energy levels. Proper functioning of these check points and having the required vibrational energy levels are required to ensure smooth flow of neural vibrations throughout the human body. Blockages at these check points can lead to a dysfunctional human body.

In each of the articles linked below (I will add sporadically as I write and post on a mantra, as and when inspired by LalitAmbA), I take up one of 22 mantras, from the 1,000 mantras, in the LS. The 22 mantras span the 90th to the 111th mantra in the LS and describe how LalitAmbA manifests (and what results from such manifestation) as her energy travels the path from the MooldhArA to the SahasrArA.

The 90th MantrA: Kulamrutaikarasika is described at this link:

https://21banyantree.com/2017/02/24/kulamrutarasika-the-90th-mantra-of-the-lalitasahasranama/

Illustrative Report of Your Karmic Strengths and Weaknesses

Use Jyotisha To Become Aware of Your Strengths and Weaknesses

Download (pdf) to review a sample of what your Karmic Strengths and Weaknesses Report will look like:

illustrative-example-confidential-report-on-your-strengths-and-areas-for-improvement-2016

To order your personalized Karmic Strengths and Weaknesses Report , write to Jayant Kalawar at 21BanyanTree@gmail.com.

Not sure yet?

If you do not know your ascendant per Jyotish (Indian Astrology), please send your birth details (date, time, location) to 21banyantree@gmail.com .

A free birth chart will be emailed to you along with a free initial assessment of your strengths and weaknesses, as a pdf attachment, in a few days.

______________________________________

A few of you may be entirely new to Indian Astrology. The following may help:

Indian Astrology is known as Jyotisha (Joh-thish-uh): that which shows us Light. It is a tradition rooted in the 10,000 year old living tradition based on the Vedas. This living tradition of Jyotisha continues to develop and deepen with new heuristics continually added through rigorous trial and testing among expert practitioners[1]. Jyotisha divides an individual’s life into specific segments over a 120-year lifetime (our life-span has actually decreased since ancient times!). Many of you may already know that Jyotisha has many powerful features, which require detailed computations of planetary positions, aspects, conjunctions and eclipse nodes and so on. It divides an individual’s life into 9 specific segments of different period lengths over a potential 120 year life span. It then predicts what karmic experiences will be acted out during each of those 9 life segments (called major periods) and 9 sub-periods within each of the longer 9 main periods.

The Jyotisha birth chart represents the karmic tendencies each of us are born with, based on past lifetimes of experiences.

We anticipate and predict what karmic experiences will occur during these major life periods, as well as the sub-periods within those periods.

Each major life period detailed in our horoscope shines light on different parts of our true nature that we are born with.

So the major periods and sub-periods are presented to us in the detailed readings, that follow the initial reading. But our daily mental, physical, and spiritual actions within those periods is what we have the capacity not only to manage—but expand–for our own personal freedom.

The Jyotisha tradition does not stop at a reading. It is a practice that helps you acquire tools for empowerment.

This is where our individual agency, creative potential, and empowerment comes into play. I’m passionate about helping you energize and re-discover creative potential and empowerment despite any obstacles in lived experiences – or even what a birth chart may indicate.

Our agency is deepened through concentration and meditative work. The stronger the sense of agency, the better the chances of easily expiating past karmas and not picking up new ones.

Cleansing our karmas is manifested through embodied connection with the Light Energies, called Divya Shaktis (Div-yuh Shuk-thees).

Indian traditions have devised, through extensive testing, specific combinations of breath work, mantra chanting, setting up altars and meditative visualizations to evoke these Divya Shaktis within us (and that is where Chakra work comes becomes relevant). These methods are prescribed based on your chart and experience.

I can give pointers to which specific Divya Shaktis can be called in a specific phase of your life, to fortify your journey, if you are interested.

Since you have read up to this point, I have a few questions for you:

What interests you in having an jyotisha reading?

Do you have any specific questions? I encourage you to ask 3-5 questions to keep in your heart and mind. This will also help me in your reading and our conversation.

One of the challenges in completing a birth chart is that it speaks to what karmic tendencies you were born with. It does not speak to what has already happened in our life, since your birth, which would have changed your karmic energy configuration.

That takes multiple interactive sessions, covering the major periods you have already experienced[2]. This is something I also offer through my practice, 21BanyanTree.com, both over Skype and in-person. We can then develop a Life Map for your material and spiritual quest.

It would be a pleasure to do an initial reading, which can assess your strengths and weaknesses, based on your birth chart. Please let me know what specific questions you have in mind, which you want to get a peek into through this birth chart reading using Jyotisha, the Indian approach to Astrology (write to me at 21Banyantree@gmail.com ).

[1] I follow the Systems Approach To Vedic Astrology, as propounded by Professor V.K. Choudhry (www.yournetastrologer.com). Continual testing of hypothesis and developing heuristics takes place in forums such as SATVA and SAMVA yahoo groups, under the guidance of Professor Choudhry. He is the founder and chairman of both the Systems Institute of Hindu Astrology (SIHA) and International Institute of Predictive Astrology (IIPA).

[2] Please note that no information of any kind provided in any form by 21BanyanTree or by Jayant (Jay) Kalawar can be considered as legal, financial, medical or mental health advice of any kind. Please consult with a licensed professional in these matters.